Footnotes
JS, Journal, 17 Dec. 1835. The adaptation of JS’s journal for his history confirms that his poor health was a result of the injuries he had sustained at William’s hands. The exact nature of the injuries is not recorded. (JS History, 1834–1836, 150, 159.)
JS, Journal, 18 Dec. 1835; this letter from William to Hyrum Smith is not extant.
JS, Journal, 18 Dec. 1835.
JS, Journal, 17 Dec. 1835.
JS, Journal, 18 Dec. 1835.
JS, Journal, 19 Dec. 1835.
Fifteen months after writing this letter, JS explained these responsibilities to a group of church members gathered in the Kirtland temple. He told them, “It is also the privilege of the Melchisedec priesthood, to reprove, rebuke and admonish, as well as to receive revelations.” He himself “rebuked and admonished his brethren frequently, and that because he loved them.” “These rebukes and admonitions,” he continued, were “for their temporal as well as spiritual welfare. They actually constituted a part of the duties of his station and calling.” (Discourse, 6 Apr. 1837.)
JS, Journal, 19 Dec. 1835; JS History, 1834–1836, 162.
JS, Journal, 19 Dec. 1835; JS History, 1834–1836, 157–162; JS History, vol. B-1, 668–672.
On 18 November, JS, Newel K. and Elizabeth Ann Smith Whitney, and Newel’s parents, Samuel and Susanna Kimball Whitney, visited William Smith’s home, where they were first introduced to the debating school. (JS, Journal, 18 Nov. 1835.)
Despite JS’s participation in the debating school, he had previously expressed reservations about it. After attending the 18 November session, he noted in his journal, “I discovered in this debate, much warmth displayed, to[o] much zeal for mastery, to[o] much of that enthusiasm that characterises a lawyer at the bar, who is determined to defend his cause right or wrong.” On that occasion, JS felt compelled to “drop a few words upon this subject by way of advise.” He told the participating elders that they should “improve their minds and cultivate their powers of intellect in a proper manner” and “handle sacred things verry sacredly, and with a due deference to the opinions of others and with an eye single to the glory of God.” (JS, Journal, 18 Nov. 1835.)
The 16 December debate focused on whether “it was necessary for God to reveal himself to man, in order for their happiness.” The journal noted that JS argued in favor of the question. (JS, Journal, 12 and 16 Dec. 1835.)